Abstract
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By looking into the case of Palestine, this article has two goals: the
first is to provide philosophical scaffolding to the theme of
resistance in settler colonial theory, and in so doing to argue that
resistance need to be regarded as part of the structure in settler
social formations. Secondly, the article rereads ‘the logic of
elimination’ upon which settler colonialism is founded in order to
suggest that as a settler colonial project Zionism historically
evolved via a process of ‘double elimination’ – of indigenous life
and of shared life. The aim of this article is then to fold the
second conclusion into the first: alongside with indigenous
resistance, shared life need be conceived as part of the structural
struggle against settler colonialism. The article has three sections.
In the first section, the state of the art in the field of settler
colonial studies is presented in order to identify strengths and
weaknesses. The second section offers a conceptualisation of the
idea/practice of resistance by drawing from Gilles Deleuze and
Félix Guattari’s works. The last section reframes the logic of
elimination concluding with a political vision that expands on the
notion of resistance.